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The Great Holy Guru Monk, Luang Phor Parn Sunantoe also known as Phra Kru Wiharagijjanugarn, was born in 1875 (BE 2418.), and was the youngest son of Mr. Aaj and Mrs. Im Sutawongs. After his birth, he received the nickname of "Parn", due to the red birthmark on the little finger of his left hand, which was seen as an unusual trait. Luang Phor Parn received Ordination as a Bhikkhu* on the First of April 1895 (BE 2438).

Guru Monk Luang Phor Parn was worshiped as one of the top 10 greatest guru monks of present-day Thailand. He was the closest disciple of Luang Phor Niam Wat Noi, Suphanburi, and also a disciple of Luang Phor Nong Wat Klong Madarn. His two great teachers passed away with their bodies undecayed. When Luang Phor Parn passed away in B.E.2480, his holy physical body did not  decay which is similar to his teachers.

In 1932, five years before he passed away, he did actually announced to all his disciples on the date and time of his death. His precognition was quite clear and accurate, he passed away on the date and time that he had foretold. Guru Monk Luang Phor Parn was a great meditation guru monk and also had magical wicha knowledges. On Buddhist Dhamma, it was recorded that he reached the great six knowledge of miracle and he possesses knowledge on precognition, out of body ability, Mind detecting, and also the ability to do comprehensive paranormal phenomena, etc.

Apart from this, legend says that he also possessed the highest state of Vipassana . Guru Monk Luang Phor Parn's sacred amulets have uncountable records in warding off dangers of all kinds. And it's also great for making holy water for healing some illnesses that even modern physicians cannot come close to healing or even understanding the causes and nature of the illnesses.

Based on cultural record, Luang Phor Parn's amulets are infact very popular among Thailand and asian amulets believers and collectors because of their frequent miraculous phenomenon events that happened.

Guru Monk Luang Phor Parn 龍波斑 ( 泰國聖僧 ) , actually discovered the powerful & sacred Diamond Armour/ Shield Yantra (Yant Kropetch) while making a pilgrimage to Suphan Buri Province of Thailand in B.E.2458 (A.D.1915) . It happen so that while the Guru Monk Luang Phor Parn was meditating, the monk's Yana (supernatural sense) actually emerged from his meditative state of samadhi, he sensed something supernatural had let him know about a powerful sacred Yantra which was buried in the main Buddhist stupa of Wat Phra Srirattana Mahathat. Thus Guru Monk Luang Phor Parn went to the Buddhist stupa and later found the old silver template engraved with the Sacred Diamond Armour Yantra. The template had a message that said, the person who found it will be a Great Master. It also mentions that “one who recites the Katha every day will have his body covered with the Diamond Armour, which will protect those who recites it from all dangers and not be harm by his or her enemies .” Moreover, the enemies will backfire on themselves by their own attacks due to the reflective sacred magical power of this Sacred Diamond Armour Yantra .

The Devotees know the legendary power of the Sacred Diamond Armour Yantra. It contains one of the most powerful katha out there that betows protective powers at the same time paying homage to the Triple Gem of Buddhism (Buddha, Dharma & Sangha). The sacred katha can be read vertically or horizontally for different purposes. If you read from top to bottom, it is infact " Itipiso " chant also for paying homage to the Triple Gem of Buddhism . If you read horizontally, it is the 8 Tidt (Eight Directional Katha ) and each line represents a direction. On the other hand, the sacred Diamond Armour Mantra uses every word of the Itipiso Katha and rearrange the words into 8×7 syllables.


The Sacred Yant Kropetch Diamond Armour Yantra 
"揚戈變"符印 也有称之为"金刚钻经"  
(Sacred Script of the Qualities of the Buddha)

The yantra (sacred script) is written in ancient Khmer script ( Sacred  Akhara Khom ) and is known as “ Yant Kropetch 揚戈變 ”.  It is a set of verses which Buddhists recite to reflect upon the qualities of the Buddha.  

YANT KROPETCH 
( Read vertically from the top to the bottom, and from left to right) 

 I Ra Sha Kha Ta Ra Sa
Ti Hang Ja To Lo Dhi Nang
Pi Sam Ra Lo Pu Sat Budh
So Ma Na Ka Ris Dha Dho
Bha Sam Sam Wi Sa Dhe Bha
Kha Budh Pan Dhu Dham Wa Kha
Wa Dho No A Ma Ma Wa
A Wish Su Nut Sa Nus Ti  

依喇佳卡塔啦沙 替杭佳陀洛帝南 皮山啦洛普沙布所瑪那卡里達陀 巴山山威沙爹巴 達布邦杜坦瓦卡瓦陀諾阿瑪瑪瓦 阿威蘇奴沙奴地
(可重複多次)




 
 (Audio read out of the Sacred Yant Kropetch )

This is one of the few greatest sacred Katha that deserves daily
recitation. If it is done, you will be well protected; andall dangers even deadly ones will not come close to you.

I-TI-PI-SO MANTRA
IN TABULAR CELLS
(Read from Left to Right)


I Ti Pi So Bha Kha Wa A
Ra Hang Sam Ma Sam Budh Dho Wish
Sha Ja Ra Na Sam Pan No Su
Kha To Lo Ga Wi Dhu A Nut
Ta Lo Pu Ris Sa Dham Ma Sa
Ra Dhi Sat Dha Dhe Wa Ma Nus
Sa Nang Budh Dho Bha Kha Wa Ti
I-TI-PI-SO TON HONG
I Ti Pi So Bha Kha Wa
A Ra Hang Sam Ma Sam Budh Dho
Wish Sha Ja Ra Na Sam Pan No
Su Kha To Lo Ka Wi Dhu A Nut Ta Lo
Pu Ris Sa Dham Ma Sa Ra Dhi
Sat Dha De Wa Ma Nus Sa Nang
Budh Dho Bha Kha Wa Ti

 “Iti Piso Bhagava Araham Samma Sambuddho Vijja Carana Sampanno Sugato Lokavidu Anuttaro Purisa Damma Sarathi Sattha Deva Manussanam Buddho Bhagava ti”

Translation : :

“Lord Buddha the Blessed One, a Worthy One, a Rightly Self-Enlightened One, consummate in knowledges and conduct, one who has gone the good way, knower of the cosmos, unexcelled trainer of those who can be taught, Teacher of divine gods and human beings, and the Awakened, Blessed one”.

YANT KROPETCH (Read vertically from the top to the bottom, and from left to right)

I Ra Sha Kha Ta Ra Sa
Ti Hang Ja To Lo Dhi Nang
Pi Sam Ra Lo Pu Sat Budh
So Ma Na Ka Ris Dha Dho
Bha Sam Sam Wi Sa Dhe Bha
Kha Budh Pan Dhu Dham Wa Kha
Wa Dho No A Ma Ma Wa
A Wish Su Nut Sa Nus Ti





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阿贊多( 泰文: สมเด็จพระพุฒาจารย์ ( โต พฺรหฺมรํสี )(Somdet Toh Wat Rakang วัดระฆัง )瓦拉康佛寺, 出生於曼谷王朝拉瑪一世時期, 佛歷2319至佛歷2415,泰國九大聖僧之首、崇迪佛牌創始人。
阿贊多大師,也可以叫做崇迪多,大師有著泰國皇族的血統,據說是泰國一世皇還未正式成為泰皇之前與一名叫作煥的女子在佛歷2319年時所生。出生之後由於古代泰國戰亂連連,所以在阿贊多很小的時候便與父親失散,一直是跟著母親長大一起生活的。阿贊多的母親本身也是一位信佛之人,在阿贊多小的時候曾帶著阿贊多前往當地的瓦班林圖斑佛寺請求高僧祝福。寺內的龍婆攪高僧抱起阿贊多,第一眼看到阿贊多的時候就覺得阿贊多有很大的佛緣,未來定會成為大智大慧的聖賢。阿贊多師傅7歲時便已經進入瓦咪佛寺開始學習文字,12歲時便向寺內的主持高僧申請開始學習佛理常識、佛教教義、僧侶戒律,但是由於戰亂的原因瓦咪佛寺內的佛教典籍大多都已被損毀,或因保存不當老舊破爛,因此阿贊多便在瓦咪主持高僧的推薦下前往瓦萬齊南進修這些知識,並在轉寺之後正式成為了一名小沙彌。
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